Historical Study of Women in Jamaica, 1655-1844 (Caribbean by Lucille Mathurin Mair, Verene A Shepherd, Hilary MCD Beckles

By Lucille Mathurin Mair, Verene A Shepherd, Hilary MCD Beckles

In 1974 Lucille Mathurin Mair defended her dissertation, which has because turn into a vintage paintings in Caribbean historiography and encouraged generations of students. via wide archival paintings with property files, felony files, kinfolk papers and personal correspondence, she sought out the ladies of Jamaica's earlier in the course of slavery, girls of all sessions, all colors, black, brown and white. The paintings stands as a resounding publicity of ladies as brokers of background - a path-breaking fulfillment at a time while Caribbean historiography missed ladies. From her meticulous examine emerged a robust assertion that has formed next understandings of gendered and cultural family members in Jamaican society: the white lady fed on, the colored girl served and the black lady laboured. Over 3 a long time Mair's dissertation grew to become the main wanted unpublished paintings between scholars and students of Caribbean heritage and tradition. Now to be had as a printed monograph, the paintings may be extra broadly to be had to a brand new new release of students keen on Atlantic historical past, slavery, tradition and gender. bibliography, containing the unique bibliography within the dissertation now supplemented via bibliographies detailing Mathurin Mair's next guides, next UWI theses on girls or gender, and books, articles and papers on Caribbean gender concerns seeing that 1974. Co-published with the Centre for Gender and improvement reports, college of the West Indies, Jamaica.

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Extra info for Historical Study of Women in Jamaica, 1655-1844 (Caribbean History)

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This human cargo became available for transatlantic shipment, partly because the New World always attracted some The Ar r ivals of White Women 27 whose financial resources never matched their spirit of adventure; they therefore traded a few years of their working lives for the westward passage.

Women’s acceptance of prevailing norms confirms the orthodox view of women as the silent, second sex, serving as a conservative, if not reactionary, social element. The conspicuous absenteeism of white elitist women is examined in this light, as well as the mulatto woman’s adoption of the role of surrogate white. Counter-evidence, however, also suggests women’s capacity for criticism, modification – rejection even – of these norms, in ways often peculiarly available to them, as women. In particular, black women, who suffered the acutest forms of multiple oppression, made strong assertions of their womanhood from the vantage point of a deep-rooted African communal base.

41 Having no official precedent, it was peculiarly vulnerable to the political manipulations of governments. It was possible for the island to fall an easy victim to the diplomatic double-dealing of both Protectorate and Restoration with regard to Spain’s Caribbean empire. It was possible for much of the island’s energies to be engaged for years, with secret governmental blessing, in semi-piratical assaults on Spanish ships and ports. 42 The Modyford family, which made its large fortune from pillaging both land and sea, soon dominated the crucial early period of the island’s growth.

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